{"id":123,"date":"2020-04-08T11:09:00","date_gmt":"2020-04-08T09:09:00","guid":{"rendered":"http:\/\/novysmer.cz\/index.php\/2006\/06\/21\/cesta-na-msic-cesta-do-sluneni-ie\/"},"modified":"2020-03-21T11:07:07","modified_gmt":"2020-03-21T10:07:07","slug":"cesta-na-msic-cesta-do-sluneni-ie","status":"publish","type":"post","link":"http:\/\/novysmer.cz\/index.php\/2020\/04\/08\/cesta-na-msic-cesta-do-sluneni-ie\/","title":{"rendered":"Cesta na M\u011bs\u00edc, Cesta do Slune\u010dn\u00ed \u0159\u00ed\u0161e"},"content":{"rendered":"

Satirick\u00fd sci-fi p\u0159\u00edb\u011bh napsan\u00fd v 17.stolet\u00ed. Hlavn\u00ed hrdina se dostal na M\u011bs\u00edc, kde mluv\u00ed s M\u011bs\u00ed\u010d\u0148any, kte\u0159\u00ed ho pokl\u00e1daj\u00ed za zv\u00ed\u0159e a nev\u011b\u0159\u00ed mu, \u017ee na Zemi je \u017eivot a lid\u00e9.<\/strong><\/p>\n

<\/p>\n

O nesmyslnosti v\u00e1lek<\/span><\/u><\/strong><\/p>\n

Hlavn\u00ed hrdina mluv\u00ed s\u00a0kr\u00e1lovskou dcerou, kter\u00e1 mu vysv\u011btluje zp\u016fsob \u0159e\u0161en\u00ed spor\u016f na M\u011bs\u00edci: str.91 a\u017e 94<\/span><\/p>\n

Jednoho dne \u010dasn\u011b zr\u00e1na jsem se n\u00e1hle probudil a uz\u0159el jsem ji, jak bubnuje prsty na pruty m\u00e9 klece. „Radujte se,“ pravila mi,\u201c v\u010dera se rada usnesla na v\u00e1lce proti kr\u00e1li. Douf\u00e1m, \u017ee se mi ve zmatku p\u0159\u00edprav, zat\u00edm co n\u00e1\u0161 pan kr\u00e1l i jeho poddan\u00ed budou pry\u010d, poda\u0159\u00ed nal\u00e9zt vhodnou p\u0159\u00edle\u017eitost a vysvobodit V\u00e1s.“- „Jak to, v\u00e1lka?“ p\u0159eru\u0161il jsem ji. \u201eCo\u017epak mezi vlada\u0159i tohoto sv\u011bta doch\u00e1z\u00ed tak\u00e9 ke spor\u016fm jako u n\u00e1s na zemi? A pov\u011bzte mi, pros\u00edm v\u00e1s, jak\u00fdm zp\u016fsobem se tu v\u00e1l\u010d\u00ed?“<\/span><\/p>\n

Odpov\u011bd\u011bla mi tedy: „Nejd\u0159\u00edve rozhod\u010d\u00ed, zvolen\u00ed podle p\u0159\u00e1n\u00ed obou stran, stanov\u00ed dobu povolenou k vyzbrojen\u00ed i k pochodu; d\u00e1le stanov\u00ed po\u010det bojovn\u00edk\u016f, den a m\u00edsto bitvy, a to v\u0161echno tak spravedliv\u011b, \u017ee v \u017e\u00e1dn\u00e9 z obou arm\u00e1d nen\u00ed ani o jedin\u00e9ho mu\u017ee v\u00edc ne\u017e ve druh\u00e9; v\u0161ichni chrom\u00ed voj\u00e1ci na jedn\u00e9 stran\u011b jsou za\u0159azen\u00ed do zvl\u00e1\u0161tn\u00ed setniny, a kdy\u017e dojde k boji, postav\u00ed je \u0161ikovatel\u00e9 proti mrz\u00e1k\u016fm z druh\u00e9 strany; rovn\u011b\u017e tak obrov\u0161t\u00ed voj\u00e1ci stoj\u00ed proti velik\u00fdm, zdatn\u00ed \u0161erm\u00ed\u0159i proti rovnocenn\u00fdm soupe\u0159\u016fm, state\u010dn\u00ed voj\u00e1ci proti neohro\u017een\u00fdm, chab\u00ed proti slab\u00fdm, churav\u00ed proti nemocn\u00fdm, statn\u00ed proti siln\u00fdm; a kdyby se n\u011bkdo odv\u00e1\u017eil napadnouti jin\u00e9ho ne\u017e protivn\u00edka, kter\u00fd mu byl vyk\u00e1z\u00e1n; je odsouzen za podlost, leda\u017ee by dok\u00e1zal, \u017ee k tomu do\u0161lo nedopat\u0159en\u00edm. Po bitv\u011b se spo\u010d\u00edtaj\u00ed ran\u011bn\u00ed, mrtv\u00ed a zajat\u00ed; uprchl\u00edci se toti\u017e nikdy nenaskytnou; a jsou-li n\u00e1hodou ztr\u00e1ty na obou ztr\u00e1ty na obou stran\u00e1ch stejn\u00e9, losuje se st\u00e9blem, kdo m\u00e1 b\u00fdt prohl\u00e1\u0161en za v\u00edt\u011bze.<\/span><\/p>\n

Ale i kdy\u017e kr\u00e1lovstv\u00ed takto v poctiv\u00e9m boji p\u0159emohlo nep\u0159\u00edtele, neznamen\u00e1 to je\u0161t\u011b t\u00e9m\u011b\u0159 nic, nebo? v\u00edt\u011bzstv\u00ed \u010di otroctv\u00ed st\u00e1t\u016f z\u00e1vis\u00ed rozhoduj\u00edc\u00ed m\u011brou na m\u00e1lo po\u010detn\u00fdch arm\u00e1d\u00e1ch u\u010denc\u016f a duchem nadan\u00fdch mu\u017e\u016f, mezi nimi\u017e dojde k disputaci.<\/span><\/p>\n

U\u010denec je postaven proti u\u010denci, duchapln\u00fd mu\u017e proti duchapln\u00e9mu, moudr\u00fd proti moudr\u00e9mu. V\u00edt\u011bzstv\u00ed, kter\u00e9ho st\u00e1t takto dobyl, plat\u00ed za t\u0159i v\u00edt\u011bzstv\u00ed na bitevn\u00edm poli. Po vyhl\u00e1\u0161en\u00ed v\u00fdsledku se v\u0161ichni rozejdou a v\u00edt\u011bzn\u00fd lid si zvol\u00ed za kr\u00e1le bu\u010fto kr\u00e1le soupe\u0159ova, anebo sv\u00e9ho.“<\/span><\/p>\n

Nemohl jsem se ubr\u00e1nit sm\u00edchu, kdy\u017e jsem sly\u0161el, jak se tu sv\u00e1d\u011bj\u00ed bitvy podle p\u0159\u00edsn\u00fdch pravidel; a za\u00a0 p\u0159\u00edklad v\u011bru o mnoho d\u016fmysln\u011bj\u0161\u00ed politiky jsem uv\u00e1d\u011bl zvyky na\u0161\u00ed Evropy, kde vlada\u0159 neopomine vyu\u017e\u00edt jedin\u00e9 v\u00fdhody, kter\u00e1 mu m\u016f\u017ee dopomoci k v\u00edt\u011bzstv\u00ed;<\/span><\/p>\n

Av\u0161ak sly\u0161te, co mi na to \u0159ekla:<\/span><\/p>\n

\u201ePov\u011bzte mi,\u201c ot\u00e1zala se, \u201ezdalipak se snad va\u0161i vlada\u0159i p\u0159i zbrojen\u00ed neoh\u00e1n\u011bj\u00ed jen pr\u00e1vem siln\u011bj\u0161\u00edho?“ – \u201eTak jest,“ odpov\u011bd\u011bl jsem j\u00ed, “ a tak\u00e9 t\u00edm, \u017ee h\u00e1j\u00ed spravedlivou v\u011bc.\u201c – „Pro\u010d tedy,“ pokra\u010dovala, „si nevyvol\u00ed nezaujat\u00e9 soudce, aby je rozsoudili? A je-li shled\u00e1no, \u017ee jsou oba stejn\u011b v pr\u00e1vu, pro\u010d nez\u016fstanou p\u0159i star\u00e9m, anebo pro\u010d si nezahraj\u00ed o m\u011bsto \u010di \u00fazem\u00ed, o n\u011b\u017e se p\u0159ou, partii piketu? Av\u0161ak nam\u00edsto toho si kv\u016fli nim rozb\u00edj\u00ed hlavy v\u00edc ne\u017e \u010dty\u0159i mili\u00f3ny mu\u017e\u016f, kte\u0159\u00ed stoj\u00ed za v\u00edc ne\u017e oni sami, a oni si p\u0159itom sed\u00ed ve sv\u00fdch komnat\u00e1ch a d\u011blaj\u00ed nejapn\u00e9 vtipy nad t\u00edm, jak se ti hlup\u00e1ci navz\u00e1jem vra\u017ed\u00ed; ale nem\u00e1m vlastn\u011b pravdu, \u017ee takto han\u00edm state\u010dnost va\u0161ich v\u011brn\u00fdch poddan\u00fdch; oni dob\u0159e \u010din\u00ed, \u017ee um\u00edraj\u00ed za vlast; je to velice d\u016fle\u017eit\u00e9, nebo? jde o to, zda budou poddan\u00fdmi kr\u00e1le, kter\u00fd nos\u00ed okru\u017e\u00ed, anebo kr\u00e1le, kter\u00fd nos\u00ed \u0161irok\u00fd l\u00edmec.“<\/span><\/p>\n

„Ale na\u010d u v\u00e1s,“ p\u0159eru\u0161il jsem ji, \u201ep\u0159i takov\u00e9m zp\u016fsobu boje tolik v\u0161elijak\u00fdch okolk\u016f? Co\u017epak nesta\u010d\u00ed, maj\u00ed-li oba v\u00e1l\u010d\u00edc\u00ed voje stejn\u00fd po\u010det mu\u017e\u016f?“ – <\/span><\/p>\n

Co v\u00e1s napad\u00e1,\u201c odpov\u011bd\u011bla mi. „Kdybyste p\u0159emohl protivn\u00edka v souboji mu\u017ee proti mu\u017ei a m\u011bl byste p\u0159i tom dr\u00e1t\u011bnou ko\u0161ili, zat\u00edm co on nikoliv; kdyby on m\u011bl jen d\u00fdku a vy kord; kone\u010dn\u00e9 kdyby on byl jednoruk\u00fd a vy jste m\u011bl ob\u011b ruce zdrav\u00e9; pov\u011bzte up\u0159\u00edmn\u011b, myslel byste si opravdu, \u017ee jste ho p\u0159emohl v poctiv\u00e9m boji? A p\u0159ece p\u0159i v\u0161\u00ed rovnosti, kter\u00e1 se u v\u00e1s na sv\u011bt\u011b \u0161erm\u00ed\u0159\u016fm tolik klade na srdce, se nikdy nebij\u00ed protivn\u00edci sob\u011b rovn\u00ed; nebo? jeden je velk\u00fd, druh\u00fd mal\u00fd; jeden je zru\u010dn\u00fd \u0161erm\u00ed\u0159, druh\u00fd je\u0161t\u011b nikdy nem\u011bl kord v ruce; jeden je siln\u00fd, druh\u00fd slab\u00fd; a i kdyby p\u0159esto byly v\u0161echny tyto rozd\u00edly vyrovn\u00e1ny, kdyby oba byli stejn\u011b zru\u010dn\u00ed i stejn\u011b siln\u00ed, ani tehdy by si nebyli \u00fapln\u011b rovni, nebo? jeden z nich je mo\u017en\u00e1 kur\u00e1\u017en\u011bj\u0161\u00ed ne\u017e druh\u00fd; a takov\u00fd un\u00e1hlen\u00fd \u010dlov\u011bk jen proto, \u017ee nem\u00e1 pon\u011bt\u00ed o nebezpe\u010d\u00ed, \u017ee je popudliv\u011bj\u0161\u00ed, krevnat\u011bj\u0161\u00ed, \u017ee m\u00e1 srdce m\u00e9n\u011b \u0161irok\u00e9, zkr\u00e1tka \u017ee m\u00e1 v\u0161echny vlastnosti, kter\u00e9 kur\u00e1\u017e podmi\u0148uj\u00ed, co\u017e je vlastn\u011b, jako kdyby m\u011bl nav\u00edc me\u010d, zbra\u0148, kterou protivn\u00edk nem\u00e1, se jen proto neost\u00fdch\u00e1, zb\u011bsile vrhnout na sv\u00e9ho soupe\u0159e; pod\u011bs\u00ed a nakonec p\u0159iprav\u00ed o \u017eivot toho neboh\u00e9ho \u010dlov\u011bka, kter\u00fd nebezpe\u010d\u00ed um\u011bl p\u0159edv\u00eddat, jeho\u017e horlivost je utopena v hlenu a jeho\u017e srdce je p\u0159\u00edli\u0161 \u0161irok\u00e9, aby mohlo soust\u0159edit v\u0161echny s\u00edly pot\u0159ebn\u00e9 k rozpu\u0161t\u011bn\u00ed led\u016f, kter\u00e9mu se \u0159\u00edk\u00e1\u00a0 b\u00e1zlivost. Nu a vy pak veleb\u00edte toho \u010dlov\u011bka za to, \u017ee zabil sv\u00e9ho protivn\u00edka, jsa ve v\u00fdhod\u011b, a chv\u00e1l\u00edce jeho state\u010dnost, chv\u00e1l\u00edte ho vlastn\u011b za h\u0159\u00edch proti p\u0159\u00edrod\u011b, nebo? jeho state\u010dnost vede k jeho zhoub\u011b. P\u0159i t\u00e9to p\u0159\u00edle\u017eitosti si vzpom\u00edn\u00e1m, jak byl p\u0159ed n\u011bkolika lety ve v\u00e1le\u010dn\u00e9 rad\u011b p\u0159ednesen n\u00e1vrh, aby byl p\u0159i bitv\u00e1ch zaveden p\u0159esn\u011bj\u0161\u00ed a spravedliv\u011bj\u0161\u00ed \u0159\u00e1d. Filosof, kter\u00fd n\u00e1vrh pod\u00e1val, hovo\u0159il takto:<\/span><\/p>\n

„Vy se domn\u00edv\u00e1te, p\u00e1nov\u00e9; \u017ee jste dostate\u010dn\u011b vyrovnali v\u00fdhody dvou sok\u016f t\u00edm, \u017ee jste je vybrali oba velk\u00e9, oba zdatn\u00e9 \u0161erm\u00ed\u0159e a oba state\u010dn\u00e9; av\u0161ak to zdaleka nesta\u010d\u00ed, nebo? p\u0159emo\u017eiteli nakonec v\u017edy dopom\u016f\u017ee k\u00a0 v\u00edt\u011bzstv\u00ed bu\u010f v\u011bt\u0161\u00ed s\u00edla, v\u011bt\u0161\u00ed obratnost, anebo v\u00edce \u0161t\u011bst\u00ed. Zv\u00edt\u011bz\u00ed-li obratnost\u00ed, znamen\u00e1 to bezpochyby, \u017ee ude\u0159il sv\u00e9ho protivn\u00edka bu\u010f na nechr\u00e1n\u011bn\u00e9m m\u00edst\u011b, anebo rychleji, ne\u017e bylo lze se nad\u00edt; anebo \u017ee p\u0159edst\u00edral \u00fatok z jedn\u00e9 strany a ude\u0159il z druh\u00e9. Av\u0161ak to v\u0161e znamen\u00e1 podv\u00e9st, o\u0161\u00e1lit, zradit, a podvodem , ani zradou se \u010dlov\u011bk opravdu u\u0161lechtil\u00fd nem\u00e1 co honosit. Zv\u00edt\u011bzil-li silou; budete jeho protivn\u00edka pokl\u00e1dat za p\u0159emo\u017een\u00e9ho proto, \u017ee podlehl n\u00e1sil\u00ed?\u00a0 Zajist\u00e9 \u017ee ne, stejn\u011b jako ne\u0159eknete, \u017ee \u010dlov\u011bk zavalen\u00fd padaj\u00edc\u00ed horou pat\u0159\u00ed mezi pora\u017een\u00e9, proto\u017ee nem\u011bl dosti sil, aby ji p\u0159emohl. Podobn\u011b tedy ani slab\u0161\u00ed sok nem\u016f\u017ee b\u00fdt pokl\u00e1d\u00e1n za pora\u017een\u00e9ho proto, \u017ee pr\u00e1v\u011b v t\u00e9 chv\u00edli nebyl schopen odolat n\u00e1sil\u00ed sv\u00e9ho protivn\u00edka. A skolil-li n\u011bkdo sv\u00e9ho nep\u0159\u00edtele n\u00e1hodou, pak n\u00e1le\u017e\u00ed sl\u00e1va n\u00e1hod\u011b, a nikoliv jemu; v\u017edy? k tomu ni\u010d\u00edm nep\u0159isp\u011bl; a kone\u010dn\u011b pora\u017een\u00fd, ten si nezaslou\u017e\u00ed o nic v\u00edce hany ne\u017e hr\u00e1\u010d ve vrhc\u00e1by, kter\u00fd hodil sedmn\u00e1ct, zat\u00edm co jeho protivn\u00edk osmn\u00e1ct.“<\/span><\/p>\n

Zdroje:<\/p>\n

H.S.Cyrano z Bergeracu: Cesta na M\u011bs\u00edc. Cesta do Slune\u010dn\u00ed \u0159\u00ed\u0161e. St\u00e1tn\u00ed nakladatelstv\u00ed kr\u00e1sn\u00e9 literatury, hudby a um\u011bn\u00ed, Praha 1959,1.vyd\u00e1n\u00ed<\/p>\n","protected":false},"excerpt":{"rendered":"

Satirick\u00fd sci-fi p\u0159\u00edb\u011bh napsan\u00fd v 17.stolet\u00ed. Hlavn\u00ed hrdina se dostal na M\u011bs\u00edc, kde mluv\u00ed s M\u011bs\u00ed\u010d\u0148any, kte\u0159\u00ed ho pokl\u00e1daj\u00ed za<\/p>\n","protected":false},"author":1,"featured_media":2815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0},"categories":[6],"tags":[136],"_links":{"self":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/123"}],"collection":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/comments?post=123"}],"version-history":[{"count":5,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/123\/revisions"}],"predecessor-version":[{"id":2814,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/123\/revisions\/2814"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media\/2815"}],"wp:attachment":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media?parent=123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/categories?post=123"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/tags?post=123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}