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Toto\u017enost, podobnosti a rozd\u00edly komunismu a fa\u0161ismu<\/p>\n<\/p>\n
Toto\u017enost, podobnosti a rozd\u00edly komunismu a fa\u0161ismu<\/p>\n
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2. Toto\u017enost, podobnosti a rozd\u00edly komunismu a fa\u0161ismu<\/p>\n
Ke ztoto\u017e\u0148ov\u00e1n\u00ed komunismu a fa\u0161ismu se uchyluj\u00ed vskutku jen lid\u00e9 nadan\u00ed – podle slov P.Uhla – zna\u010dnou aroganc\u00ed a ignoranc\u00ed. Dokonce i P. Sustrov\u00e1, kter\u00e1 je zn\u00e1ma sv\u00fdm mimo\u0159\u00e1dn\u011b bojovn\u00fdm postojem, prohla\u0161uje, \u017ee pokud j\u00ed je zn\u00e1mo, ani to nikdo ned\u011bl\u00e1 \/Listy \u010d. l, 1995,s.23\/.<\/p>\n
P.Bratinka je v\u0161ak p\u0159esv\u011bd\u010den, pokud jde o podstatu komunismu a fa\u0161ismu, o opaku. Douf\u00e1, \u017ee je „z\u0159ejm\u00e9, \u017ee ob\u011b sekty jsou zcela toto\u017en\u00e9 z hlediska naprost\u00e9ho odm\u00edt\u00e1n\u00ed toho, co c\u00edt\u00edme jako hum\u00e1nn\u00ed civilizaci“. Soud\u00ed, \u017ee „ob\u011b sekty“ nen\u00e1vid\u00ed civilizaci jako takovou, hum\u00e1nn\u00ed civilizaci zvl\u00e1\u0161t\u011b a \u017eidovsko-k\u0159es\u0165anskou civilizaci nejv\u00edce. „Ob\u011b sekty“ sd\u011bluj\u00ed \u010dlov\u011bku, \u017ee je bezcenn\u00fd, \u017ee v\u0161ichni jsou si v t\u00e9to bezcennosti rovni. Komunismus, podle jeho m\u00edn\u011bn\u00ed, vyhla\u0161uje n\u00e1sleduj\u00edc\u00ed princip: „Tato vize m\u00e1 pr\u00e1vo na sv\u011btovl\u00e1du. V\u0161ichni jsou povinni bojovat ojej\u00ed uskute\u010dn\u011bn\u00ed. Kdo je proti, ten pat\u0159\u00ed k sil\u00e1m zla“.<\/p>\n
Proti „pekeln\u00e9 logice komunismu“ jako „smrteln\u00e9mu zplo\u0161t\u011bn\u00ed lidsk\u00e9ho \u017eivota“, jeho „agresivn\u00edho znicot\u0148ov\u00e1n\u00ed“ p\u0159i sou\u010dasn\u00e9 „naprost\u00e9 nep\u0159\u00edtomnosti jak\u00fdchkoli z\u00e1bran“, stav\u00ed P.Bratinka civilizaci, kter\u00e1 umo\u017e\u0148uje \u010dlov\u011bku rozli\u0161ovat dobr\u00e9 a zl\u00e9, spravedliv\u00e9 a nespravedliv\u00e9 a umo\u017e\u0148uje mu odli\u0161it rozumn\u00e9 a nerozumn\u00e9, pravdiv\u00e9 a l\u017eiv\u00e9. V jeho vizi civilizace je ka\u017ed\u00fd \u010dlov\u011bk „po\u010d\u00e1tkem nesmrteln\u00e9 a jedine\u010dn\u00e9 bytosti stvo\u0159en\u00e9 k \u017eivotu p\u0159esahuj\u00edc\u00edmu v\u0161echny lidsk\u00e9 p\u0159edstavy“. Komunistick\u00e1 ideologie v\u0161ak m\u011bla ve sv\u00fdch principech „vizi lidsk\u00e9ho \u017eivota, kter\u00e1 jej zbavovala jeho rozm\u011bru, jen\u017e nelze uspokojiv\u011b definovat, ale kter\u00fd lid\u00e9 hl\u00e1s\u00edc\u00ed se ke k\u0159es\u0165anstv\u00ed naz\u00fdvaj\u00ed du\u0161\u00ed, resp. obrazem Bo\u017e\u00edm v \u010dlov\u011bku“ \/Listy \u010d.l, 1995, s.16 – 18\/. Kdy\u017e z jeho argumentace vyt\u0159cpeme vzru\u0161en\u00fd patos, p\u0159ipom\u00ednaj\u00edc\u00ed h\u0159\u00edm\u00e1n\u00ed inkvizitor\u016f, zbudou hol\u00e9 teze: komunismus spojuje p\u0159evratn\u00e9 zm\u011bny s odstran\u011bn\u00edm soukrom\u00e9ho vlastnictv\u00ed \/v\u00fdrobn\u00edch prost\u0159edk\u016f\/, P.Bratinka pak s k\u0159es\u0165ansk\u00fdm n\u00e1bo\u017eenstv\u00edm a p\u00e9\u010d\u00ed o lidskou du\u0161i. Chyb\u00ed d\u016fkaz o tom jak souvis\u00ed snahy fa\u0161ist\u016f – v interpretaci P.Bratinky „vy\u0161lechtit“ \u010dlov\u011bka tak, aby dod\u00e1val s\u00edlu sv\u00e9mu kmeni \u010di n\u00e1rodu – s ideologi\u00ed a politikou komunist\u016f. „Nen\u00e1vist k civilizaci“- nav\u00edc v jej\u00edm pod\u00e1n\u00ed P.Bratinkou – \u017e\u00e1dn\u00fdm d\u016fkazem nen\u00ed. Dokazuje jen jeho z\u00e1pal, nikoli pou\u010denost a mo\u017en\u00e1 tak\u00e9 nedostatek prost\u00e9 \u00facty k fakt\u016fm.<\/p>\n
O shod\u011b, \u010di alespo\u0148 shodn\u00fdch rysech a sp\u0159\u00edzp\u011bnosti mluv\u00ed ov\u0161em i ti, kte\u0159\u00ed se sou\u010dasn\u011b odvol\u00e1vaj\u00ed sp\u00ed\u0161e na podobnosti \/o podobnosti, dokonce „p\u0159ekvapiv\u00e9“, mluvil u\u017e L.Trockij ve sv\u00e9 Zrazen\u00e9 revoluci\/. Zd\u016fraz\u0148uj\u00ed se v\u0161ak i rozd\u00edly a pot\u0159ebu si jich pe\u010dliv\u011b v\u0161\u00edmat. Charakteristick\u00e9 pro celkov\u00e9 ovzdu\u0161\u00ed a z\u00e1m\u011bry komparatik\u016f je, \u017ee se nez\u0159\u00eddka pr\u00e1v\u011b komunismu p\u0159ipisuj\u00ed z\u00e1porn\u011bj\u0161\u00ed vlastnosti.<\/p>\n
Pokra\u010dov\u00e1n\u00ed<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Toto\u017enost, podobnosti a rozd\u00edly komunismu a fa\u0161ismu<\/p>\n","protected":false},"author":1,"featured_media":3,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0},"categories":[10],"tags":[98,51,58],"_links":{"self":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1425"}],"collection":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1425"}],"version-history":[{"count":0,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1425\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media\/3"}],"wp:attachment":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1425"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}