{"id":1839,"date":"2007-03-09T12:14:24","date_gmt":"2007-03-09T11:14:24","guid":{"rendered":"http:\/\/novysmer.cz\/index.php\/2007\/03\/09\/system-inkvizice-11\/"},"modified":"2007-03-09T12:14:24","modified_gmt":"2007-03-09T11:14:24","slug":"system-inkvizice-11","status":"publish","type":"post","link":"http:\/\/novysmer.cz\/index.php\/2007\/03\/09\/system-inkvizice-11\/","title":{"rendered":"Syst\u00e9m Inkvizice (11)"},"content":{"rendered":"

\"inkvizice\"V\u00ddSLECH <\/p>\n

Dal\u0161\u00ed etapou V inkvizi\u010dn\u00edm procesu byl v\u00fdslech ob\u017ealovan\u00e9ho, jeho\u017e hlavn\u00edm smyslem bylo, aby se ob\u017ealovan\u00fd p\u0159iznal, a tedy tak\u00e9 z\u0159ekl sv\u00fdch kac\u00ed\u0159sk\u00fdch n\u00e1zor\u016f a sm\u00ed\u0159il se s c\u00edrkv\u00ed. <\/p>\n

<\/p>\n

Zp\u016fsob, jak se dosahovalo toho, aby se ob\u017ealovan\u00fd p\u0159iznal, byl hlavn\u00edm \u010dl\u00e1nkem inkvizi\u010dn\u00edho soudn\u00edho procesu, co\u017e m\u011blo, jak \u0159\u00edk\u00e1 H. Ch. Lea, \u201enedoz\u00edrn\u00fd neblah\u00fd vliv na cel\u00fd pr\u00e1vn\u00ed syst\u00e9m ve st\u0159edn\u00ed Evrop\u011b po dobu p\u011bti stolet\u00ed" (15).
Ji\u017e zm\u00edn\u011bn\u00fd inkvizitor v Arag\u00f3nu Nicolau Eymerich upozor\u0148oval: \u201eA\u010dkoli v ob\u010dansk\u00fdch z\u00e1le\u017eitostech nemus\u00ed ob\u017ealovan\u00fd sv\u011bd\u010dit proti sob\u011b sam\u00e9mu a odhalovat fakta, je\u017e mohou b\u00fdt d\u016fkazem jeho viny, existuje takov\u00e1 povinnost v ot\u00e1zk\u00e1ch kac\u00ed\u0159stv\u00ed." (16)
Inkvizitor se na v\u00fdslech zat\u010den\u00e9ho pe\u010dliv\u011b p\u0159ipravoval. P\u0159edb\u011b\u017en\u011b se sezn\u00e1mil s jeho \u017eivotopisem a vyhled\u00e1val v n\u011bm m\u00edsta, je\u017e by mu umo\u017enila zlomit jeho ob\u011b\u0165 a donutit ji bezv\u00fdhradn\u011b se podrobit jeho v\u016fli.
Je p\u0159irozen\u00e9, \u017ee na za\u010d\u00e1tku vy\u0161et\u0159ov\u00e1n\u00ed valn\u00e1 v\u011bt\u0161ina ob\u017ealovan\u00fdch z kac\u00ed\u0159stv\u00ed svou v\u00ednu pop\u00edrala, p\u0159\u00edsahala, \u017ee dodr\u017euje c\u00edrkevn\u00ed p\u0159edpisy, a prohla\u0161ovala, \u017ee jsou horliv\u00fdmi katol\u00edky. Jedni byli skute\u010dn\u011b nevinni a druz\u00ed zase cht\u011bli skr\u00fdt sv\u00e9 prav\u00e9 n\u00e1zory. Inkvizito\u0159i se sna\u017eili vymoci dozn\u00e1n\u00ed na obou.
Bylo by v\u0161ak myln\u00e9 se domn\u00edvat, \u017ee inkvizitor pova\u017eoval za sv\u016fj hlavn\u00ed \u00fakol poslat kac\u00ed\u0159e na hranici. P\u0159edev\u0161\u00edm usiloval o to, aby se kac\u00ed\u0159 zm\u011bnil z \u201e\u010f\u00e1blova slu\u017eebn\u00edka" v \u201ebo\u017e\u00edho otroka". Inkvizitor se sna\u017eil dos\u00e1hnout toho, aby kac\u00ed\u0159 litoval sv\u00fdch h\u0159\u00edch\u016f, z\u0159ekl se kac\u00ed\u0159sk\u00e9 v\u00edry a sm\u00ed\u0159il se s c\u00edrkv\u00ed. Aby v\u0161ak takov\u00e1 p\u0159em\u011bna skute\u010dn\u00e9 nastala a nebyl to dal\u0161\u00ed \u010f\u00e1bl\u016fv podvod, musel ob\u017ealovan\u00fd na d\u016fkaz up\u0159\u00edmnosti sv\u00e9ho pok\u00e1n\u00ed prozradit sv\u00e9 souv\u011brce a jejich p\u0159\u00e1tele a spole\u010dn\u00edky.
Bernard Gui uv\u00e1d\u00ed ve sv\u00e9 \u201ep\u0159\u00edru\u010dce" pro inkvizitory p\u0159ibli\u017en\u00e9 zn\u011bn\u00ed p\u0159\u00edsahy, kterou musel pron\u00e9st kaj\u00edcn\u00edk: \u201eP\u0159\u00edsah\u00e1m a slibuji, dokud mi to bude mo\u017en\u00e9, \u017de budu pron\u00e1sledovat, stopovat, odhalovat, napom\u00e1hat zat\u010den\u00ed a p\u0159ed\u00e1n\u00ed inkvizici kac\u00ed\u0159\u016f z ka\u017ed\u00e9 odsouzen\u00e9 sekty, zejm\u00e9na… jej\u00edch \u201ev\u011b\u0159\u00edc\u00edch, sympatizuj\u00edc\u00edch, pomaha\u010d\u016f a obh\u00e1jc\u016f, a rovn\u011b\u017e v\u0161ech, o nich\u017e v\u00edm nebo se domn\u00edv\u00e1m, \u017ee se ukryli a hl\u00e1saj\u00ed kac\u00ed\u0159stv\u00ed, jejich tajn\u00fdch emisar\u016f, kdykoli je objev\u00edm." (17)
V\u00fdslech za\u010d\u00ednal t\u00edm, \u017ee ob\u017ealovan\u00fd musel slo\u017eit pod p\u0159\u00edsahou slib, \u017ee se pod\u0159\u00edd\u00ed c\u00edrkvi a pravdiv\u011b zodpov\u00ed v\u0161echny ot\u00e1zky inkvizitor\u016f, prozrad\u00ed v\u0161echno, co je mu zn\u00e1mo o kac\u00ed\u0159\u00edch a kac\u00ed\u0159stv\u00ed, a podrob\u00ed se jak\u00e9mukoli trestu, jen\u017e mu bude ulo\u017een. Po t\u00e9to p\u0159\u00edsaze mohl inkvizitor, byl-li nespokojen s n\u011bkterou odpov\u011bd\u00ed ob\u017ealovan\u00e9ho, obvinit svou ob\u011b\u0165 z fale\u0161n\u00e9ho sv\u011bdectv\u00ed, odpadlictv\u00ed, kac\u00ed\u0159stv\u00ed a vyhro\u017eovat j\u00ed hranic\u00ed.
P\u0159i v\u00fdslechu neformuloval inkvizitor konkr\u00e9tn\u00ed obvin\u011bn\u00ed, nebo\u0165 se pr\u00e1vem ob\u00e1val, \u017ee jeho ob\u011b\u0165 u\u010din\u00ed jakoukoli po\u017eadovanou v\u00fdpov\u011b\u010f, jen aby se zbavila sv\u00e9ho mu\u010ditele.
Inkvizitor kladl des\u00edtky velmi rozmanit\u00fdch a \u010dasto zcela odlehl\u00fdch ot\u00e1zek, aby zm\u00e1tl vysl\u00fdchan\u00e9ho, kter\u00fd by pak za\u010dal tvrdit protich\u016fdn\u00e9 v\u011bci, z leknut\u00ed by \u0159\u00edkal nesmysly a p\u0159iznal se k mal\u00fdm h\u0159\u00edch\u016fm a nepravostem. Jakmile inkvizitor vymohl na ob\u017ealovan\u00e9m dozn\u00e1n\u00ed, \u017ee se rouhal Bohu, nezachov\u00e1val ur\u010dit\u00e9 c\u00edrkevn\u00ed ob\u0159ady nebo poru\u0161il man\u017eelskou v\u011brnost, zveli\u010dil tyto nep\u0159\u00edli\u0161 t\u011b\u017ek\u00e9 p\u0159estupky a nutil svou ob\u011b\u0165, aby se p\u0159iznala i k jin\u00fdm, nebezpe\u010dn\u011bj\u0161\u00edm \u201eproh\u0159e\u0161k\u016fm", je\u017e hrozily v\u00e1\u017en\u00fdmi n\u00e1sledky. <\/p>\n

Pokra\u010dov\u00e1n\u00ed <\/p>\n

Z knihy: Grigulevi\u010d, I.: D\u011bjiny inkvizice. Praha, Svoboda 1982 <\/p>\n","protected":false},"excerpt":{"rendered":"

V\u00ddSLECH Dal\u0161\u00ed etapou V inkvizi\u010dn\u00edm procesu byl v\u00fdslech ob\u017ealovan\u00e9ho, jeho\u017e hlavn\u00edm smyslem bylo, aby se ob\u017ealovan\u00fd p\u0159iznal, a tedy tak\u00e9<\/p>\n","protected":false},"author":1,"featured_media":1295,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0},"categories":[10],"tags":[394],"_links":{"self":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1839"}],"collection":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1839"}],"version-history":[{"count":0,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1839\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media\/1295"}],"wp:attachment":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1839"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}