{"id":1848,"date":"2007-03-09T12:27:00","date_gmt":"2007-03-09T11:27:00","guid":{"rendered":"http:\/\/novysmer.cz\/index.php\/2007\/03\/09\/system-inkvizice-20\/"},"modified":"2007-03-09T12:27:00","modified_gmt":"2007-03-09T11:27:00","slug":"system-inkvizice-20","status":"publish","type":"post","link":"http:\/\/novysmer.cz\/index.php\/2007\/03\/09\/system-inkvizice-20\/","title":{"rendered":"Syst\u00e9m Inkvizice (20)"},"content":{"rendered":"

\"inkvizice\"Hromadn\u00e9 zat\u00fdk\u00e1n\u00ed kac\u00ed\u0159\u016f prov\u00e1zen\u00e9 sekvestrac\u00ed jejich majetku m\u011blo za n\u00e1sledek, \u017ee se vzkv\u00e9taj\u00edc\u00ed hospod\u00e1\u0159sk\u00e9 oblasti, jako byla nap\u0159\u00edklad na po\u010d\u00e1tku 13. stolet\u00ed ji\u017en\u00ed Francie, staly rychle mrtvou zem\u00ed. <\/p>\n

<\/p>\n

H. Ch. Lea poznamen\u00e1v\u00e1: \u201eBylo by ov\u0161em nespr\u00e1vn\u00e9 tvrdit, \u017ee hlavn\u00edmi hybn\u00fdmi motivy inkvizice byly mamon a touha po loupe\u017ei, nelze v\u0161ak pop\u00edrat, \u017ee tyto n\u00edzk\u00e9 v\u00e1\u0161n\u011b m\u011bly velk\u00fd v\u00fdznam. V\u0161ichni, kdo se pod\u00edleli na pron\u00e1sledov\u00e1n\u00ed kac\u00ed\u0159\u016f, m\u011bli v\u017edy na mysli hmotn\u00e9 v\u00fdhody. Kdyby nem\u011bla inkvizice hmotn\u00fd z\u00e1jem, nep\u0159e\u017eila by prvn\u00ed vlnu fanatismu, kter\u00e1 ji zrodila; mohla by se udr\u017eet jen jednu generaci a pak by zanikla a obrodila se teprve po obrod\u011b kac\u00ed\u0159stv\u00ed; a katarstv\u00ed, je\u017e by nebylo soustavn\u00e9 a dlouhodob\u011b pron\u00e1sledov\u00e1no, by nemuselo \u00fapln\u011b zaniknout. Av\u0161ak z\u00e1kony o konfiskaci zp\u016fsobily, \u017ee kac\u00ed\u0159i si sami zavinili sv\u016fj z\u00e1nik. Chtivost a fanatismus si podaly ruce a b\u011bhem jednoho stolet\u00ed byly mocn\u00fdmi hybateli krut\u00e9ho, neust\u00e1l\u00e9ho a ne\u00faprosn\u00e9ho pron\u00e1sledov\u00e1n\u00ed, je\u017e splnilo sv\u016fj pl\u00e1n a ustalo teprve pro \u00fapln\u00fd nedostatek ob\u011bt\u00ed." (38)
Rozsudek \u201esvat\u00e9ho" tribun\u00e1lu byl kone\u010dn\u00fd a nepodl\u00e9hal odvol\u00e1n\u00ed. Odsouzen\u00fd kac\u00ed\u0159 se sice mohl teoreticky obr\u00e1tit na pape\u017eskou kurii s \u017e\u00e1dost\u00ed o milost nebo revizi procesu. To se v\u0161ak st\u00e1valo velmi z\u0159\u00eddka. Odsouzen\u00fd, kter\u00fd byl v rukou inkvizice, nem\u011bl mo\u017enost podat na ni st\u00ed\u017enost. Jeho p\u0159\u00edbuzn\u00ed nebo p\u0159\u00e1tel\u00e9 se to rovn\u011b\u017e ob\u00e1vali u\u010dinit ze strachu, \u017ee inkvizito\u0159i, kte\u0159\u00ed pova\u017eovali st\u00ed\u017enosti na jejich \u010dinnost za projev p\u00fdchy a div ne za d\u016fkaz kac\u00ed\u0159sk\u00fdch n\u00e1zor\u016f, je budou pron\u00e1sledovat. Nav\u00edc takov\u00e9 st\u00ed\u017enosti byly zcela bezp\u0159edm\u011btn\u00e9: pape\u017esk\u00e1 kurie je zpravidla v\u016fbec nebrala na v\u011bdom\u00ed.
\u201eStupe\u0148" inkvizi\u010dn\u00edho teroru nebyl v\u017edy tak vysok\u00fd jako ve 13. stolet\u00ed. B\u011bhem sv\u00fdch stalet\u00fdch d\u011bjin prod\u011bl\u00e1vala inkvizice rozmach i \u00fapadek a nejednou st\u0159\u00eddala objekty teroru a jeho formy. C\u00edl jej\u00ed \u010dinnosti byl v\u0161ak st\u00e1le stejn\u00fd: upevnit postaven\u00ed c\u00edrkve a vl\u00e1dnouc\u00edch vyko\u0159is\u0165ovatelsk\u00fdch t\u0159\u00edd pron\u00e1sledov\u00e1n\u00edm lid\u00ed jin\u00e9ho sm\u00fd\u0161len\u00ed, skute\u010dn\u00fdch nebo smy\u0161len\u00fdch nep\u0159\u00e1tel c\u00edrkve, a upevnit nespravedliv\u00e9 spole\u010densk\u00e9 z\u0159\u00edzen\u00ed, nad n\u00edm\u017e dr\u017eela ochrannou ruku. <\/p>\n

Pokra\u010dov\u00e1n\u00ed <\/p>\n

Z knihy: Grigulevi\u010d, I.: D\u011bjiny inkvizice. Praha, Svoboda 1982 <\/p>\n","protected":false},"excerpt":{"rendered":"

Hromadn\u00e9 zat\u00fdk\u00e1n\u00ed kac\u00ed\u0159\u016f prov\u00e1zen\u00e9 sekvestrac\u00ed jejich majetku m\u011blo za n\u00e1sledek, \u017ee se vzkv\u00e9taj\u00edc\u00ed hospod\u00e1\u0159sk\u00e9 oblasti, jako byla nap\u0159\u00edklad na po\u010d\u00e1tku<\/p>\n","protected":false},"author":1,"featured_media":1295,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0},"categories":[10],"tags":[394],"_links":{"self":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1848"}],"collection":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1848"}],"version-history":[{"count":0,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1848\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media\/1295"}],"wp:attachment":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1848"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}