{"id":1981,"date":"2012-12-15T13:21:00","date_gmt":"2012-12-15T12:21:00","guid":{"rendered":"http:\/\/novysmer.cz\/index.php\/2012\/12\/15\/materialismus-a-katastrofismus-5\/"},"modified":"2012-12-15T13:21:00","modified_gmt":"2012-12-15T12:21:00","slug":"materialismus-a-katastrofismus-5","status":"publish","type":"post","link":"http:\/\/novysmer.cz\/index.php\/2012\/12\/15\/materialismus-a-katastrofismus-5\/","title":{"rendered":"Materialismus a katastrofismus (5)"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong><img loading=\"lazy\" class=\" alignleft size-full wp-image-1976\" style=\"float: left;\" alt=\"10-pl\" src=\"http:\/\/novysmer.cz\/wp-content\/uploads\/2012\/12\/10-pl.jpg\" height=\"90\" width=\"120\" \/>Kritick\u00e9 zamy\u0161len\u00ed nad soci\u00e1ln\u011b filosofick\u00fdmi n\u00e1zory a metodologick\u00fdmi p\u0159\u00edstupy, kter\u00e9 lze vystopovat v knih\u00e1ch a \u010dl\u00e1nc\u00edch profesora Jana Kellera&nbsp;<\/strong><\/p>\n<p> <!--more--> <\/p>\n<p style=\"text-align: justify;\"><strong>Marxovo pojet\u00ed historick\u00fdch prom\u011bn pr\u00e1ce a jeho aktu\u00e1lnost<\/strong><\/p>\n<p style=\"text-align: justify;\">Marxova my\u0161lenka, \u017ee \u010dlov\u011bk se st\u00e1v\u00e1 \u201efixn\u00edm kapit\u00e1lem bezprost\u0159edn\u00edho v\u00fdrobn\u00edho procesu\u201c, znamen\u00e1 podle m\u00e9ho n\u00e1zoru, \u017ee kdy\u017e se pracovn\u00ed s\u00edla kognitari\u00e1rn\u00edho prolet\u00e1\u0159e st\u00e1v\u00e1 nositelem v\u0161eobecn\u00e9 pr\u00e1ce a pramenem kognitari\u00e1rn\u00edho zisku, st\u00e1v\u00e1 se t\u00edm z\u00e1rove\u0148 zvl\u00e1\u0161tn\u00edm v\u00fdrobn\u00edm prost\u0159edkem: kognitari\u00e1rn\u00ed prolet\u00e1\u0159 se ve spole\u010densk\u00e9m v\u00fdrobn\u00edm procesu st\u00e1v\u00e1 jak subjektivn\u00edm nositelem variabiln\u00edho kapit\u00e1lu, tak i subjektivn\u00edm nositelem dodate\u010dn\u00e9ho konstantn\u00edho kapit\u00e1lu v aktivn\u00ed a \u010dinn\u00e9, nep\u0159edm\u011btn\u00e9 a nev\u011bcn\u00e9 form\u011b. Vyj\u00e1d\u0159\u00edme-li to metaforicky, pracovn\u00ed s\u00edla kognitari\u00e1rn\u00edho proletari\u00e1tu se st\u00e1v\u00e1 \u201e\u00farodn\u00fdm polem\u201c pro tvorbu kognitari\u00e1rn\u00edho zisku, \u201e\u00farodn\u00fdm polem\u201c, je\u017e si kognitari\u00e1rn\u00ed prolet\u00e1\u0159 ov\u0161em p\u0159ivlastnil t\u00edm, \u017ee jej s\u00e1m vyrobil, vytvo\u0159il, kdy\u017e si osvojil ur\u010ditou oblast hmotn\u00e9 a duchovn\u00ed kultury spole\u010dnosti. Coby zvl\u00e1\u0161tn\u00ed v\u00fdrobn\u00ed prost\u0159edek a \u201e\u00farodn\u00e9 pole\u201c pro tvorbu kognitari\u00e1rn\u00edho zisku je pracovn\u00ed s\u00edla kognitari\u00e1rn\u00edho prolet\u00e1\u0159e zosob\u0148uj\u00edc\u00ed v\u0161eobecnou pr\u00e1ci objektem a p\u0159edm\u011btem sv\u00e9r\u00e1zn\u00e9ho druhu nevyko\u0159is\u0165ovatelsk\u00e9ho soukrom\u00e9ho vlastnictv\u00ed, kter\u00e9 vznik\u00e1 d\u00edky tomu, \u017ee kognitari\u00e1rn\u00ed prolet\u00e1\u0159 aktivn\u011b vstupuje do produktivn\u00ed s\u00edly lidsk\u00e9 sou\u010dinnosti, \u010d\u00edm\u017e se pro n\u011bj ti, kte\u0159\u00ed p\u0159edstavuj\u00ed historii dan\u00e9 oblasti v\u011bdeck\u00e9 \u010di um\u011bleck\u00e9 v\u0161eobecn\u00e9 pr\u00e1ce, st\u00e1vaj\u00ed spojovac\u00edm a zprost\u0159edkuj\u00edc\u00edm \u010dl\u00e1nkem s lidsk\u00fdm rodem:tento zvl\u00e1\u0161tn\u00ed typ soukromovlastnick\u00e9 subjektivity vznik\u00e1 d\u00edky tomu, \u017ee si kognitari\u00e1rn\u00ed prolet\u00e1\u0159 osvojuje \u010d\u00e1st sv\u00e9 univerz\u00e1ln\u00ed neboli svobodn\u00e9 a tvo\u0159iv\u00e9 lidsk\u00e9 spole\u010densk\u00e9 podstaty, tedy prakticky jedn\u00e1 jako komunista a p\u0159ekon\u00e1v\u00e1 tak klasickou technickoekonomickou i soci\u00e1ln\u011b ekonomickou, profesn\u011b zam\u011bstnaneckou i t\u0159\u00eddn\u011b soci\u00e1ln\u00ed d\u011blbu pr\u00e1ce. 57<br \/>\u017dd\u00edm\u00e1n\u00ed a vys\u00e1v\u00e1n\u00ed nadhodnoty ze \u017eiv\u00e9 a konkr\u00e9tn\u00ed v\u0161eobecn\u00e9 pr\u00e1ce kognitari\u00e1rn\u00edho proletari\u00e1tu, je\u017e se odehr\u00e1v\u00e1 ve v\u00fdrobn\u00edm procesu, v n\u011bm\u017e ur\u010dit\u00e9 soci\u00e1ln\u011b ekonomick\u00e9 skupiny finan\u010dn\u00ed velkobur\u017eoazn\u00ed oligarchie, kter\u00e9 m\u016f\u017eeme ozna\u010dit za kognitari\u00e1rn\u00ed kapit\u00e1l, investuj\u00ed do tvorby kognitari\u00e1rn\u00edho zisku jako\u017eto nov\u00e9 v\u00fdvojov\u00e9 formy zvl\u00e1\u0161tn\u00edho a mimo\u0159\u00e1dn\u00e9ho zisku, plod\u00ed sou\u010dasn\u011b voln\u00fd \u010das coby z\u00e1kladn\u00ed spole\u010densk\u00e9 bohatstv\u00ed, je\u017e ov\u0161em v soustav\u011b kapitalistick\u00fdch soci\u00e1ln\u011b ekonomick\u00fdch vztah\u016f nab\u00fdv\u00e1 podoby rostouc\u00ed masov\u00e9 a trval\u00e9 nezam\u011bstnanosti, co\u017e ale z\u00e1rove\u0148 podkop\u00e1v\u00e1 soci\u00e1ln\u011b ekonomickou p\u016fdu kapitalistick\u00e9ho vyko\u0159is\u0165ov\u00e1n\u00ed. Kapitalistick\u00e9 vyko\u0159is\u0165ovatelsk\u00e9 soukrom\u00e9 vlastnictv\u00ed, kter\u00e9 je vrcholnou v\u00fdvojovou etapou vyko\u0159is\u0165ovatelsk\u00e9ho soukrom\u00e9ho vlastnictv\u00ed, se dialektikou sv\u00e9ho v\u00fdvojov\u00e9ho procesu dost\u00e1v\u00e1 do p\u0159elomov\u00e9 v\u00fdvojov\u00e9 f\u00e1ze, v n\u00ed\u017e vyko\u0159is\u0165ov\u00e1n\u00ed p\u0159est\u00e1v\u00e1 b\u00fdt soci\u00e1ln\u011b ekonomick\u00fdm poj\u00edtkem mezi \u201ehorn\u00edmi\u201c a \u201edoln\u00edmi\u201c vrstvami kapitalistick\u00e9 spole\u010dnosti, p\u0159est\u00e1v\u00e1 integrovat \u0161irok\u00e9 masy pracuj\u00edc\u00edch do syst\u00e9mu, a to pr\u00e1v\u011b z toho d\u016fvodu, \u017ee formuje a v budoucnu bude ve st\u00e1le v\u011bt\u0161\u00ed m\u00ed\u0159e utv\u00e1\u0159et soci\u00e1ln\u011b ekonomickou skupinu, kter\u00e1 je cizorod\u00fdm prvkem t\u0159\u00eddn\u011b soci\u00e1ln\u00ed strukturace kapitalismu, nebo\u0165 je od kapitalistick\u00e9ho vyko\u0159is\u0165ov\u00e1n\u00ed vlastn\u011b osvobozena: toto \u201eosvobozen\u00ed\u201c ov\u0161em m\u00e1 pok\u0159ivenou, znetvo\u0159enou a p\u0159evr\u00e1cenou formu \u2013 a v soustav\u011b kapit\u00e1lov\u00fdch vlastnick\u00fdch forem ani jinou podobu m\u00edt nem\u016f\u017ee \u2013, a tud\u00ed\u017e lid\u00e9, kte\u0159\u00ed zosob\u0148uj\u00ed toto \u201eosvobozen\u00ed\u201c nab\u00fdvaj\u00ed podobu bezdomovc\u016f, tul\u00e1k\u016f, vandr\u00e1k\u016f, lid\u00ed soci\u00e1ln\u011b deklasovan\u00fdch a vyko\u0159en\u011bn\u00fdch nemo\u017enost\u00ed sehnat zam\u011bstn\u00e1n\u00ed a d\u016fstojn\u00fd zdroj ob\u017eivy, kte\u0159\u00ed u\u017e nejsou kapit\u00e1lu a kapitalismu dob\u0159\u00ed ani k tomu, aby byli vyko\u0159is\u0165ov\u00e1ni, a proto propadaj\u00ed alkoholismu nebo z\u00e1vislost\u00ed na drog\u00e1ch a cht\u011bj\u00ed-li p\u0159e\u017e\u00edt, musej\u00ed kr\u00e1st, loupit \u010di dokonce vra\u017edit; nebo v \u201enejlep\u0161\u00edm\u201c p\u0159\u00edpad\u011b se\u017eenou jedin\u011b tak zvanou \u201eprek\u00e9rn\u00ed\u201c pr\u00e1ci \u010dili pr\u00e1ci na pouze \u010d\u00e1ste\u010dn\u00fd \u00favazek, jen\u017e nen\u00ed v\u016fbec chr\u00e1n\u011bn n\u011bjak\u00fdmi normami pracovn\u00edho z\u00e1kon\u00edku, pr\u00e1ci, za n\u00ed\u017e pochopiteln\u011b nedostanou ani minim\u00e1ln\u00ed mzdu, z n\u00ed\u017e by mohli p\u0159isp\u00edvat do syst\u00e9mu soci\u00e1ln\u00edho zabezpe\u010den\u00ed, tak\u017ee z n\u00ed nelze kup\u0159\u00edkladu ani vym\u011b\u0159it podporu v nezam\u011bstnanosti v p\u0159\u00edpad\u011b, \u017ee o pr\u00e1ci p\u0159ijdou. Je tak\u00e9 pochopiteln\u00e9, \u017ee kdy\u017e t\u0159\u00edda ovl\u00e1dan\u00fdch nem\u00e1 mo\u017enost vyr\u00e1b\u011bt pro vl\u00e1dnouc\u00ed t\u0159\u00eddu nadhodnotu, nebo je jejich pr\u00e1ce dobr\u00e1 pro kapit\u00e1l jenom jako pr\u00e1ce \u201eprek\u00e9rn\u00ed\u201c, kter\u00e1 je odpojena od pracovn\u00edho z\u00e1konod\u00e1rstv\u00ed a syst\u00e9mu soci\u00e1ln\u00edho zabezpe\u010den\u00ed, nem\u00e1 vl\u00e1dnouc\u00ed t\u0159\u00edda z\u00e1jem financovat ze sv\u00fdch dan\u00ed pen\u011b\u017en\u00ed d\u00e1vky, je\u017e by zm\u00edr\u0148ovaly soci\u00e1ln\u00ed dopady kapitalistick\u00e9ho vyko\u0159is\u0165ov\u00e1n\u00ed, a p\u0159en\u00e1\u0161\u00ed soci\u00e1ln\u011b ekonomickou odpov\u011bdnost za financov\u00e1n\u00ed soci\u00e1ln\u00edch d\u00e1vek pro trvale nezam\u011bstnan\u00e9 a nezam\u011bstnateln\u00e9 nebo p\u0159\u00edslu\u0161n\u00edky deklasovan\u00e9 soci\u00e1ln\u011b ekonomick\u00e9 vrstvy tak zvan\u00e9ho \u201eprekari\u00e1tu\u201c \u2013 \u010dili lidi, kter\u00e9 syst\u00e9m kapitalistick\u00e9ho vyko\u0159is\u0165ov\u00e1n\u00ed zam\u011bstn\u00e1v\u00e1 coby nositele a zosobn\u011bn\u00ed \u201eprek\u00e9rn\u00ed\u201c pr\u00e1ce \u2013 na st\u0159edn\u00ed p\u0159\u00edjmov\u00e9 vrstvy obyvatelstva, co\u017e jenom d\u00e1le posiluje rozklad a rozpad solidarity s lidmi s nejni\u017e\u0161\u00edmi finan\u010dn\u00edmi p\u0159\u00edjmy ze strany majetkov\u011b bohat\u0161\u00edch a bohat\u00fdch soci\u00e1ln\u00edch vrstev \u201epostmodern\u00edho\u201c kapitalismu. Stupidn\u00ed a odporn\u00e9 \u017ev\u00e1sty lumpenbur\u017eoazn\u00ed ideologie, podle nich\u017e \u201emus\u00ed pracovit\u00ed a schopn\u00ed \u017eivit ze sv\u00fdch dan\u00ed l\u00edn\u00e9 a neschopn\u00e9 socky, kter\u00e9 tak okr\u00e1daj\u00ed st\u00e1tn\u00ed rozpo\u010det\u201c, nejsou vlastn\u011b nic jin\u00e9ho ne\u017e ideologick\u00e9 mimikry, je\u017e je v\u00fdrazem neschopnosti lumpenbur\u017eoazn\u00ed majetkov\u00e9 a p\u0159\u00edjmov\u00e9 oligarchie vyrovnat se s touto soci\u00e1ln\u00ed revoluc\u00ed, je\u017e se odehr\u00e1v\u00e1 p\u0159ed na\u0161ima o\u010dima na jevi\u0161ti historick\u00e9ho v\u00fdvoje lidsk\u00e9 spole\u010dnosti, p\u0159ekonat kapitalistick\u00e9 vyko\u0159is\u0165ov\u00e1n\u00ed, je\u017e p\u0159est\u00e1v\u00e1 b\u00fdt historicky nutn\u00e9, a tedy i skute\u010dn\u00e9, ve funkci soci\u00e1ln\u011b ekonomick\u00e9ho spojovac\u00edho \u010dl\u00e1nku mezi \u201ehorn\u00edmi\u201c a \u201edoln\u00edmi\u201c vrstvami spole\u010dnosti a nahradit je n\u011b\u010d\u00edm jin\u00fdm; je p\u0159\u00edzna\u010dn\u00e9, \u017ee politi\u010dt\u00ed v\u016fdcov\u00e9 vl\u00e1dn\u00edho bloku ODS, TOP 09 a V\u011bc\u00ed ve\u0159ejn\u00fdch se v obdob\u00ed po parlamentn\u00edch volb\u00e1ch roku 2010 zmohli pouze na rady nezam\u011bstnan\u00fdm, aby za\u010dali podnikat a stali se z nich \u017eivnostn\u00edci, \u010dili aby se soukrom\u00e9 vlastnictv\u00ed vr\u00e1tilo k nevyko\u0159is\u0165ovatelsk\u00e9mu soukrom\u00e9mu vlastnictv\u00ed pracuj\u00edc\u00edch vlastn\u00edk\u016f, kter\u00e9 se ji\u017e d\u00e1vno rozlo\u017eilo a rozpadlo. <br \/>Groteskn\u00ed a tragick\u00e9 z\u00e1rove\u0148 ov\u0161em je, \u017ee p\u0159i \u0159e\u0161en\u00ed tohoto historick\u00e9ho \u00fakolu nal\u00e9zt nov\u00fd soci\u00e1ln\u011b ekonomick\u00fd zprost\u0159edkuj\u00edc\u00ed a spojovac\u00ed \u010dl\u00e1nek mezi horn\u00edmi a doln\u00edmi vrstvami spole\u010dnosti, jin\u00e9 soci\u00e1ln\u011b ekonomick\u00e9 poj\u00edtko mezi jednotlivcem a lidsk\u00fdm rodem, spole\u010densk\u00e9 t\u0159\u00eddy nevlastn\u00edk\u016f v\u00fdrobn\u00edch prost\u0159edk\u016f se spole\u010denskou t\u0159\u00eddou vlastn\u00edk\u016f v\u00fdrobn\u00edch a \u017eivotn\u00edch prost\u0159edk\u016f, ne\u017e je vyko\u0159is\u0165ov\u00e1n\u00ed \u010dlov\u011bka \u010dlov\u011bkem, zat\u00edm p\u0159\u00edli\u0161 neusp\u011bla ani politick\u00e1 levice, a to p\u0159esto, \u017ee vyko\u0159is\u0165ov\u00e1n\u00ed spole\u010densky pr\u016fm\u011brn\u00e9 a jednoduch\u00e9 pr\u00e1ce p\u0159est\u00e1v\u00e1 b\u00fdt pro kapit\u00e1l zaj\u00edmav\u00e9 jako\u017eto z\u00e1kladn\u00ed pramen monopoln\u011b vysok\u00e9 zisku, t\u00edm se p\u0159i p\u0159echodu od industri\u00e1ln\u00edho k postindustri\u00e1ln\u00edmu kapitalismu st\u00e1v\u00e1 vyko\u0159is\u0165ov\u00e1n\u00ed \u017eiv\u00e9 v\u0161eobecn\u00e9 pr\u00e1ce, co\u017e p\u0159e\u017e\u00edvaj\u00edc\u00ed syst\u00e9m kapitalistick\u00e9ho vyko\u0159is\u0165ov\u00e1n\u00ed transformuje do procesu vznik\u00e1n\u00ed deklasovan\u00fdch, trvale nezam\u011bstnan\u00fdch a nezam\u011bstnateln\u00fdch, tak zvanou \u201epodt\u0159\u00eddu\u201c tvo\u0159\u00edc\u00edch, \u010di prekari\u00e1tn\u00edch soci\u00e1ln\u011b ekonomick\u00fdch vrstev obyvatelstva v p\u0159\u00edjmov\u00e9 a majetkov\u00e9 struktu\u0159e spole\u010dnosti postindustri\u00e1ln\u00edho kapitalismu: p\u0159esto\u017ee je konfrontov\u00e1na se skute\u010dnost\u00ed, \u017ee doch\u00e1z\u00ed k podkop\u00e1v\u00e1n\u00ed soci\u00e1ln\u011b ekonomick\u00e9 z\u00e1kladny kapitalistick\u00e9ho zp\u016fsobu v\u00fdroby, nevid\u00ed tak zvan\u00e1 \u201eum\u00edrn\u011bn\u00e1\u201c, \u201edemokratick\u00e1\u201c a \u201est\u00e1totvorn\u00e1\u201c \u010dili soci\u00e1ln\u011b demokratick\u00e1 a socialistick\u00e1 \u010di soci\u00e1ln\u011b liber\u00e1ln\u00ed levice jin\u00fd spole\u010densk\u00fd ide\u00e1l ne\u017e jak\u00fdsi velmi nejasn\u011b a mlhav\u011b vymezovan\u00fd \u201ekapitalismus s lidskou tv\u00e1\u0159\u00ed\u201c. V\u011bt\u0161ina \u201eoby\u010dejn\u00fdch\u201c \u010dlen\u016f, aktivist\u016f, funkcion\u00e1\u0159\u016f ve stranick\u00e9m apar\u00e1tu i \u010dlen\u016f nejvy\u0161\u0161\u00edho veden\u00ed KS\u010cM, v n\u00ed\u017e v na\u0161\u00ed republice nal\u00e9z\u00e1 politick\u00e9 institucion\u00e1ln\u00ed vyj\u00e1d\u0159en\u00ed tak zvan\u00e1 \u201eradik\u00e1ln\u00ed\u201c, \u201eantisyst\u00e9mov\u00e1\u201c a \u201eopravdu revolu\u010dn\u00ed\u201c levice, zase nespat\u0159uje jin\u00e9 v\u00fdchodisko z antagonistick\u00e9ho rozporu mezi pokra\u010duj\u00edc\u00edm zespole\u010den\u0161\u0165ov\u00e1n\u00edm pr\u00e1ce a v\u00fdroby a p\u0159e\u017e\u00edvaj\u00edc\u00edm soukromokapitalistick\u00fdm p\u0159ivlast\u0148ov\u00e1n\u00edm, antagonistick\u00e9ho rozporu, jen\u017e nab\u00fdv\u00e1 v procesu p\u0159echodu od industri\u00e1ln\u00edho k postindustri\u00e1ln\u00edmu kapitalismu nov\u00fdch v\u00fdvojov\u00fdch forem, ne\u017e v n\u00e1vratu k re\u00e1ln\u011b socialistick\u00e9mu st\u00e1tn\u011b byrokratick\u00e9mu vlastnictv\u00ed t\u0159\u00eddy \u0159\u00edd\u00edc\u00edho apar\u00e1tu, jej\u00ed\u017e rozklad a rozpad umo\u017enil odstartovat proces rozvoje polistopadov\u00e9ho mafi\u00e1nsk\u00e9ho lumpenkapitalismu. Tato neschopnost um\u00edrn\u011bn\u00e9 i radik\u00e1ln\u00ed v\u011btv\u011b politick\u00e9 levice pozitivn\u011b odpov\u011bd\u011bt na z\u00e1kladn\u00ed v\u00fdzvu doby je z\u00e1rove\u0148, jak se to alespo\u0148 na prvn\u00ed pohled zd\u00e1, o to paradoxn\u011bj\u0161\u00ed, \u017ee dle jednoho ze z\u00e1kladn\u00edch teoretick\u00fdch postul\u00e1t\u016f dialektickomaterialistick\u00e9ho pojet\u00ed z\u00e1konitost\u00ed spole\u010densk\u00e9ho v\u00fdvoje by si lidsk\u00e1 spole\u010dnost m\u011bla p\u0159ed sebe kl\u00e1st jenom ty \u00fakoly, k jejich\u017e \u0159e\u0161en\u00ed u\u017e v jej\u00edm l\u016fn\u011b dozr\u00e1ly podm\u00ednky a pot\u0159ebn\u00e9 n\u00e1stroje.<\/p>\n<p style=\"text-align: justify;\"><em>Pokra\u010dov\u00e1n\u00ed<\/em><\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p><em>Z \u010dasopisu Marathon 6\/2012<\/em><\/p>\n<p><em><a target=\"_blank\" href=\"http:\/\/valencik.cz\/marathon\/doc\/Mar1206.pdf\" rel=\"noopener noreferrer\">http:\/\/valencik.cz\/marathon\/doc\/Mar1206.pdf<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kritick\u00e9 zamy\u0161len\u00ed nad soci\u00e1ln\u011b filosofick\u00fdmi n\u00e1zory a metodologick\u00fdmi p\u0159\u00edstupy, kter\u00e9 lze vystopovat v knih\u00e1ch a \u010dl\u00e1nc\u00edch profesora Jana Kellera&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":1976,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0},"categories":[10],"tags":[237,106,167],"_links":{"self":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1981"}],"collection":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1981"}],"version-history":[{"count":0,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/posts\/1981\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media\/1976"}],"wp:attachment":[{"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1981"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/novysmer.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}